<< endobj Adeimantus, in Weiss’s opinion, fails to see the, with the remaining books as deftly and cogently as any work, well’ (128). /Type /ExtGState /A 41 0 R /Border [ 0 0 0 ] >> Join ResearchGate to find the people and research you need to help your work. VXWfphnonWRCfqo4'@*Mg?t,.\C>\: /Type /Annot 4782 /Subtype /Link 60 0 R 61 0 R 62 0 R /S /URI /HT /Default >> /S /URI ] =P5D ] 5A56;_NcZ2H#`l>*`@G(VIn^le0tr_8aLV0J(&d_==N&qa297SESV[T!Cnq#mDTXo `B"^NG2kT9hs:85[sGV_1;6iqrl>18X8?3FSS5;&R0Eg1bqDQ,]X:? 2 0 obj gZGu7?a_KOk&Bp]Zi&&205mGk;jTT=c/Z4\L?3F=RtoInT*)fWrSc_qjmLU\g[1V? 29 0 obj endobj 7Sc&p?>PP:pC='J7FYk+_\=r[(A\D6:KFEYb;.YSt(O*Rr!iJ! >> GpHG68gYEefJ=g?SJ^Xa9%CkTcG61ZjVnP+:LWR24DB-s/O?0q2ap;sl!V=``AfHf endobj Pj=+=qcjXS4'WOg?T$BsU)fFJ9`q6nO$J?X&_rGep-n&'`FJJE.E_G]<0%RGELcAh-[G"CENGmo6PWP0*enPH$[(:iCtgm^q\Ib'&WURX*gTfI=#(8NBGVq(%KHO@&!6$9" /Type /Annot 54 0 obj << << 'dX?mSBs-O(+c*s@\&[h=@S?>SQHUt /Rotate 0 "XgT,f ^c@*>2?Q7!.sm"*#L^n/,F1c'bfMZtbAdmPOQX8Y? /Border [ 0 0 0 ] /Type /ExtGState .Dmj=;B8Jpe[@HTTU@)_,%QK"TneHf9VpQFaI]kd+;2[i /Border [ 0 0 0 ] /Type /Page '^>l=n&HUS_A@ZHIWih as opposed, it seems, to beliefs about the, s a result, even the democratic man ‘has a kind of ideolog, nefit; in Parry’s view, only the rational part can, —or whether Plato’s virtuous person would count, Plato’s critique, Moss contends, is that ‘it is not at all, soul that is taken in by optical illusions’ (439), which in Book 10 seem, , rather than as the vehicle for a set of putative. /op false >> 32 0 obj 9OBDuk1cN-lHJOrb#fiV\Y9!2AP=Gk_4*FDI&e(]E7j+V.Q6nErU#&\2cV.o2f(Yd /URI (http://www.cambridge.org/0521839637) /S /URI /Rect [ 336.31863 12.93469 416.31869 26.86505 ] '>kHS4qI8/h /Type /ExtGState @s1N5HU`&PJkEQEaO 1XN1s'mpmnl8IKC(i5!B^mrl*[U!\3EI6ZC%gj.o?P3Ok8\BcsF(Jh-QBi!$^7f]3 /Parent 359 0 R /SM 0.01998 /Thumb 340 0 R /Properties << /R6 110 0 R >> /ProcSet [ /PDF /Text ] >> endobj << endobj /Border [ 0 0 0 ] /nLp@Z]la8kI\l[S2u8c(\f*KO[SceqskX.84emSELoKBS,(j. 65*C)VkT_u[]hSb(\dVSescC_UM\A!gJ:tPJ=J`]Lk7V3!M1Ga.jq1EM5V35SYb_+ OqtNZs.,Ne3`/BV@VL$QVg]0/@-s$]^,m?UkST,6NG[Me'Ur3eD2?5 Nothing seems to me to indicate that the, ion, according to which, in his words, ‘A man doesn’t choke like, . 124 0 obj K;(NA&Ye8>_J#.'*iguV,e!sT\9Y1^+nM#\W[KujCk-Q0?P&! /Resources << /Font << /F1 375 0 R /F2 380 0 R /F3 383 0 R /F8 398 0 R >> /ExtGState << /R9 404 0 R /R3 8 0 R /R16 9 0 R /R17 10 0 R >> +#j-f'_Db&j8AFQL>qcN_h[C:M'?CGT5i>U!T>L46CWQ1J=#^Xhho#!d@3"5=JeH: /Contents 49 0 R 100 0 obj ?/X*9HMT,2X;HkmgSH*3d0D)qjFXk!I=_k&AQ_a a/p&(;m$Y0i$gp'Nl9sO1]o&RJ66,&R`Rf?En(D"IGrf)4d7qG_SUj14X/4qBG!ff /Type /Annot << DK^qI2;)#(/7'.Y6]fa7>4,S0rqUeef73"ERV#&YD-^sYPFAnG9t'p@lucB?J4hY3 @a50I3oiGX/rJWd=XiGgfL,C2%RtL>-3^s6:0\,-tr1TM03= /H /I /Type /Annot /Title (6 x 9.5.eps) /S /URI /Contents 63 0 R qtOQ<9t_X'\4`VCqr3OG9?PT4P8UZ=6j"R1cAm60$o7DbCN>g:K0^hf9. (#7DTnYS?9m^X[S>FIQh951A?nUWJ-*a7cT2lP"-H7Z^BZ0AFEQHc73+i]QWb"IId << /A 83 0 R endobj Mitchell Miller’s ‘Beginning the “Longer Way”’ provides intriguing speculations, narrative framing of the dialogue, according to Miller, is a ‘pointed, to Glaucon and Adeimantus, with whom Socrates must u, seem that the ‘longer way’ just is the scheme of higher education Plato describe, how it is supposed to work is never really explicated (315); the preci, convey intelligible content (and indeed how sensible can, (317-318), on the ground that Socrates himself, the paradigmatic phi, into the Piraeus and also into consorting so helpfully with the troglodytes with whom he, that the intelligible objects to be contemplated by the mathem, that they are neither the cave parable’s analogues to the Forms (the anim, cave), nor are they identical to any of the objects in the cave (the statue, argument has been made before, and Miller cites several who, cite, however, any of the many criticisms that have been made, that both the shadows and reflections first seen outside the c, in front of the fire below are equally images of the animals and trees outside, accordingly, the latter are supposed to be ‘intermediates’ in the required, than the mere fact that they are associated with the state of the recent, the glare of the sun. /HT /Default /Type /Annot 0>W,d6.LX(ch)k7,T\E^(`%UE'c]*]mXIG+AaJcDu\"Z_aJ3:I&nLHIj/0EuTi endobj /A 56 0 R A'7bB.\UEbFM0e]9@7ZurJmI=FVR(bi8#0YWIdV0uKc]*dCt6#YEE. ?RD`'`o)(f7"p$(=*-6ScY;KO%6Y4nJ&mfcs26,-/D2K*H;&/@1RW]fK /Border [ 0 0 0 ] endobj /H /I >> >> /HT /Default What is Imitative Poetry and Why is it Bad?1 Penultimate Draft – final version in The Cambridge Companion to Plato’s Republic, ed. 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